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When watching men of power in action it must be always kept in mind that, whether they know it or read more
When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
As memory may be a paradise from which we cannot be driven, it may also be a hell from which read more
As memory may be a paradise from which we cannot be driven, it may also be a hell from which we cannot escape. - Aphorisms and Reflections.
It is nobler to convert souls, than to conquer kingdoms.
It is nobler to convert souls, than to conquer kingdoms.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.