We probably have a greater love for those we support than for those who support us. Our vanity carries greater read more

We probably have a greater love for those we support than for those who support us. Our vanity carries greater weight than our self-interest.

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more

There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".

Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a read more

Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

Insanity -- a perfectly rational adjustment to an insane world.

Insanity -- a perfectly rational adjustment to an insane world.

We fear things in proportion to our ignorance of them.

We fear things in proportion to our ignorance of them.