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  7  /  18  

It is very good for a man to talk about what he does not understand; as long as he understands read more

It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.

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  7  /  6  

The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more

The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.

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  6  /  15  

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.

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  6  /  13  

I have taken all knowledge to be my province.

I have taken all knowledge to be my province.

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The eye sees only what the mind is prepared to comprehend.

The eye sees only what the mind is prepared to comprehend.

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  5  /  12  

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more

Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.

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  21  /  18  

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

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A dream is a scripture, and many scriptures are nothing but dreams.

A dream is a scripture, and many scriptures are nothing but dreams.

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...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

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