Indeed he knows not how to know who knows not also how to un-know.

Indeed he knows not how to know who knows not also how to un-know.

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

To think is to differ.

To think is to differ.

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.

The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the read more

The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the expression of health. A well and harmoniously developed body, tense muscles, an elastic and finely toned skin, bright eyes, grace and animation of carriage- all these things which are essential to beauty are the conditions of health.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

Simplicity is the outward sign and symbol of depth of thought.

Simplicity is the outward sign and symbol of depth of thought.

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.