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Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more read more
Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
A man is but what he knows.
A man is but what he knows.
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.
In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.
Lack of sensitivity is perhaps basically an unawareness of ourselves.
Lack of sensitivity is perhaps basically an unawareness of ourselves.
As memory may be a paradise from which we cannot be driven, it may also be a hell from which read more
As memory may be a paradise from which we cannot be driven, it may also be a hell from which we cannot escape. - Aphorisms and Reflections.
Love and envy make a man pine, which other affections do not, because they are not so continual.
Love and envy make a man pine, which other affections do not, because they are not so continual.