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When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored read more
When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die; young and playful.
In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more
In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.
Moral indignation is jealousy with a halo.
Moral indignation is jealousy with a halo.
Good means not merely not to do wrong, but rather not to desire to do wrong.
Good means not merely not to do wrong, but rather not to desire to do wrong.
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born read more
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born of selflessness.
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
