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Constancy is the foundation of virtue.
Constancy is the foundation of virtue.
There are no chaste minds. Minds copulate wherever they meet.
There are no chaste minds. Minds copulate wherever they meet.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.
To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before read more
To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.