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Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
The natural inclination of a child is to take pleasure in the use of the mind no less than of read more
The natural inclination of a child is to take pleasure in the use of the mind no less than of the body. The child's primary business is learning. It is also the primary entertainment. To retain that orientation into adulthood, so that consciousness is not a burden but a joy, is the mark of the successfully developed human being.
Action may not always bring happiness; but there is no happiness without action.
Action may not always bring happiness; but there is no happiness without action.
Any man who inflicts the human race with ideas must be prepared to see them misunderstood.
Any man who inflicts the human race with ideas must be prepared to see them misunderstood.
When I dream, I am ageless.
When I dream, I am ageless.
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.
The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more
The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.