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A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more
A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.
The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more
The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".
The monuments of wit survive the monuments of power.
The monuments of wit survive the monuments of power.
To know a person's religion we need not listen to his profession of faith but must find his brand of read more
To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.
Rudeness is the weak man's imitation of strength.
Rudeness is the weak man's imitation of strength.
There is no great concurrence between learning and wisdom.
There is no great concurrence between learning and wisdom.
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.
Tell me what you eat, and I will tell you what you are.
Tell me what you eat, and I will tell you what you are.