Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure read more

Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure as he is, he shall shoot higher than he who aims at a bush.

It is easier to love humanity than to love your neighbor.

It is easier to love humanity than to love your neighbor.

We all have private ails. The troublemakers are they who need public cures for their private ails.

We all have private ails. The troublemakers are they who need public cures for their private ails.

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.

Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more

Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.

Civilization is an enormous device for economizing knowledge,.

Civilization is an enormous device for economizing knowledge,.

Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.

We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.