A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

It is by becoming increasingly complex that the self might be said to grow.

It is by becoming increasingly complex that the self might be said to grow.

When you learn not to want things so badly, life comes to you.

When you learn not to want things so badly, life comes to you.

A man is but what he knows.

A man is but what he knows.

We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for read more

We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for thousands of years because it had a succession of saviors. It's existed because it has institutions and processes through which people can realize their own goals.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

A man is not old until regrets take the place of dreams.

A man is not old until regrets take the place of dreams.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.