That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how read more

The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.

Always remember others may hate you but those who hate you don't win unless you hate them. And then you read more

Always remember others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself.

You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more

You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.

It is very good for a man to talk about what he does not understand; as long as he understands read more

It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.

Irony is the hygiene of the mind.

Irony is the hygiene of the mind.

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.

Nothing has an uglier look to us than reason, when it is not on our side.

Nothing has an uglier look to us than reason, when it is not on our side.

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.