The world's greatest thinkers have often been amateurs; for high thinking is the outcome of fine and independent living, and read more

The world's greatest thinkers have often been amateurs; for high thinking is the outcome of fine and independent living, and for that a professional chair offers no special opportunities.

Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

Rudeness luxuriates in the absence of self-respect.

Rudeness luxuriates in the absence of self-respect.

If the brain were so simple we could understand it, we would be so simple we couldn't.

If the brain were so simple we could understand it, we would be so simple we couldn't.

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

My enemy is not the man who wrongs me, but the man who means to wrong me.

My enemy is not the man who wrongs me, but the man who means to wrong me.

There is probably an element of malice in the readiness to overestimate people: we are laying up for ourselves the read more

There is probably an element of malice in the readiness to overestimate people: we are laying up for ourselves the pleasure of later cutting them down to size.

The highest stage in moral culture at which we can arrive is when we recognize that we ought to control read more

The highest stage in moral culture at which we can arrive is when we recognize that we ought to control our thoughts.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.