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You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly read more
A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of "spirit" over matter.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
It is not the mountain we conquer but ourselves.
It is not the mountain we conquer but ourselves.
I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more
I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.
We all have private ails. The troublemakers are they who need public cures for their private ails.
We all have private ails. The troublemakers are they who need public cures for their private ails.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives read more
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously read more
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously infantile.