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    Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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  6  /  15  

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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  9  /  57  

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

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  16  /  25  

The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man read more

The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors.

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We keep, in science, getting a more and more sophisticated view of our essential ignorance.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

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The ideas which now pass for brilliant innovations and advances are in fact mere revivals of ancient errors, and a read more

The ideas which now pass for brilliant innovations and advances are in fact mere revivals of ancient errors, and a further proof of the dictum that those who are ignorant of the past are condemned to repeat it.

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What are we when we are alone? Some, when they are alone, cease to exist.

What are we when we are alone? Some, when they are alone, cease to exist.

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It is the worst of all superstitions to assume that the epistemological characteristics of one branch of knowledge must necessarily read more

It is the worst of all superstitions to assume that the epistemological characteristics of one branch of knowledge must necessarily be applicable to any other branch.

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Anybody who is 25 or 30 years old has physical scars from all sorts of things, from tuberculosis to polio. read more

Anybody who is 25 or 30 years old has physical scars from all sorts of things, from tuberculosis to polio. It's the same with the mind.

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As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.

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