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Sex lies at the root of life, and we can never learn to reverence life until we know how to read more
Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.
Impartial observers from other planets would consider ours an utterly bizarre enclave if it were populated by birds, defined as read more
Impartial observers from other planets would consider ours an utterly bizarre enclave if it were populated by birds, defined as flying animals, that nevertheless rarely or never actually flew. They would also be perplexed if they encountered in our seas, lakes, rivers, and ponds, creatures defined as swimmers that never did any swimming. But they would be even more surprised to encounter a species defined as a thinking animal if, in fact, the creature very rarely indulged in actual thinking.
Reality is wrong. Dreams are for real.
Reality is wrong. Dreams are for real.
If you're naturally kind you attract a lot of people you don't like.
If you're naturally kind you attract a lot of people you don't like.
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
Irony is the hygiene of the mind.
Irony is the hygiene of the mind.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.