He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the read more

He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the public. But he that plots to be the only figure amongst ciphers is the decay of a whole age.

Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more

No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.

There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more

There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus read more

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.

Who speaks reason to his fellow man bestows it upon them.

Who speaks reason to his fellow man bestows it upon them.

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more

Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

We do not usually look for allies when we love. Indeed, we often look on those who love with us read more

We do not usually look for allies when we love. Indeed, we often look on those who love with us as rivals and trespassers. But we always look for allies when we hate.

If you're naturally kind you attract a lot of people you don't like.

If you're naturally kind you attract a lot of people you don't like.