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Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
There is no great concurrence between learning and wisdom.
There is no great concurrence between learning and wisdom.
The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more
The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.
Our quarrel with the world is an echo of the endless quarrel proceeding within us.
Our quarrel with the world is an echo of the endless quarrel proceeding within us.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more
Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.