To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

Being intelligent is not a felony. But most societies evaluate it as at least a misdemeanor.

Being intelligent is not a felony. But most societies evaluate it as at least a misdemeanor.

Puritanism: The haunting fear that someone, somewhere, may be happy.

Puritanism: The haunting fear that someone, somewhere, may be happy.

We must respect the other fellow's religion, but only in the sense and to the extent that we respect his read more

We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.

The first step in freeing yourself from social restrictions is the realization that there is no such thing as a read more

The first step in freeing yourself from social restrictions is the realization that there is no such thing as a "safe" code of conduct - one that would earn everyone's approval. Your actions can always be condemned by someone - for being too bold or too apathetic, for being too conformist or too nonconformist, for being too liberal or too conservative. So it's necessary to decide whose approval is important to you.

People are just as happy as they make up their minds to be.

People are just as happy as they make up their minds to be.

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.

When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more

When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.

Where all think alike, no one thinks very much.

Where all think alike, no one thinks very much.