Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the read more

Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the great majority of men. Every valuable thing that has been added to the store of man's possessions has been derided by them when it was new, and destroyed by them when they had the power. They have fought every new truth ever heard of, and they have killed every truth-seeker who got into their hands.

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

If there were dreams to sell, what would you buy?

If there were dreams to sell, what would you buy?

Far more crucial than what we know or do not know is what we do not want to know. One read more

Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.

I don't use drugs, my dreams are frightening enough.

I don't use drugs, my dreams are frightening enough.

When you learn not to want things so badly, life comes to you.

When you learn not to want things so badly, life comes to you.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

Of all sexual aberrations, perhaps the most peculiar is chastity.

Of all sexual aberrations, perhaps the most peculiar is chastity.

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.