Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
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We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more
We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
All prayers and hopes are a reaching-out for coincidences.
All prayers and hopes are a reaching-out for coincidences.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do read more
...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do so.
It is very good for a man to talk about what he does not understand; as long as he understands read more
It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort read more
The true function of art is to...edit nature and so make it coherent and lovely. The artist is a sort of impassioned proofreader, blue-penciling the bad spelling of God.
