The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.

Violence arises not out of superfluity of power but out of powerlessness.

Violence arises not out of superfluity of power but out of powerlessness.

The mind cannot foresee its own advance.

The mind cannot foresee its own advance.

Reason is the main resource of man in his struggle for survival.

Reason is the main resource of man in his struggle for survival.

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.

The trouble with people is not that they don't know but that they know so much that ain't so.

The trouble with people is not that they don't know but that they know so much that ain't so.

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more

Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.

To think is to differ.

To think is to differ.