Love, friendship, respect, do not unite people as much as a common hatred for something.

Love, friendship, respect, do not unite people as much as a common hatred for something.

When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored read more

When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die; young and playful.

Our minds can work for us or against us at any given moment. We can learn to accept and live read more

Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to read more

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to an empty head.

Nothing is as real as a dream. The world can change around you, but your dream will not. Responsibilities need read more

Nothing is as real as a dream. The world can change around you, but your dream will not. Responsibilities need not erase it. Duties need not obscure it. Because the dream is within you, no one can take it away.

Of all sexual aberrations, perhaps the most peculiar is chastity.

Of all sexual aberrations, perhaps the most peculiar is chastity.

If you're naturally kind you attract a lot of people you don't like.

If you're naturally kind you attract a lot of people you don't like.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.