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Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather read more
Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather engaging little things, not at all like the staring defects in other people's characters.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.
Self-righteousness is a loud din raised to drown the voice of guilt within us.
Self-righteousness is a loud din raised to drown the voice of guilt within us.
Add a few drops of malice to a half truth and you have an absolute truth.
Add a few drops of malice to a half truth and you have an absolute truth.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between read more
Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that which the most ignorant individual can deliberately employ is comparatively insignificant.
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.