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    In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.

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  7  /  15  

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though read more

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a countenance to pisse.

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  18  /  12  

Dare to be wrong and to dream.

Dare to be wrong and to dream.

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  13  /  13  

We usually see only the things we are looking for- so much so that we sometimes see them where they read more

We usually see only the things we are looking for- so much so that we sometimes see them where they are not.

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  18  /  12  

To be fully alive is to feel that everything is possible.

To be fully alive is to feel that everything is possible.

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Whoso neglects learning in his youth, loses the past and is dead for the future.

Whoso neglects learning in his youth, loses the past and is dead for the future.

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...definitions are temporary verbalizations of concepts, and concepts- particularly difficult concepts- are usually revised repeatedly as our knowledge and understanding read more

...definitions are temporary verbalizations of concepts, and concepts- particularly difficult concepts- are usually revised repeatedly as our knowledge and understanding grows.

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The untalented are more at ease in a society that gives them valid alibis for not achieving than in one read more

The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.

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Good means not merely not to do wrong, but rather not to desire to do wrong.

Good means not merely not to do wrong, but rather not to desire to do wrong.

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The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

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