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Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a read more
Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.
Simplicity is the outward sign and symbol of depth of thought.
Simplicity is the outward sign and symbol of depth of thought.
Rudeness is the weak man's imitation of strength.
Rudeness is the weak man's imitation of strength.
I have taken all knowledge to be my province.
I have taken all knowledge to be my province.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.
To dream anything that you want to dream, that is the beauty of the human mind. To do anything that read more
To dream anything that you want to dream, that is the beauty of the human mind. To do anything that you want to do, that is the strength of the human will. To trust yourself, to test your limits, that is the courage to succeed.
When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.
When scientific doctrines are mixed up with religious tenets, the same lifeless dogmatism will commonly benumb them both.
We fear things in proportion to our ignorance of them.
We fear things in proportion to our ignorance of them.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.