The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

In a mad world, only the mad are sane.

In a mad world, only the mad are sane.

There are many who know many things, yet are lacking in wisdom.

There are many who know many things, yet are lacking in wisdom.

Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing read more

Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and will make, not only our own happiness, but that of the world at large.

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more

The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.

It is by becoming increasingly complex that the self might be said to grow.

It is by becoming increasingly complex that the self might be said to grow.

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more

Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before read more

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.