I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

The kind of man who wants the government to adopt and enforce his ideas is always the kind of man read more

The kind of man who wants the government to adopt and enforce his ideas is always the kind of man whose ideas are idiotic.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

We are as free as and free in exactly the sense that our neuronal processes are free.

We are as free as and free in exactly the sense that our neuronal processes are free.

Politicians are the same all over. They promise to build a bridge even where there is no river.

Politicians are the same all over. They promise to build a bridge even where there is no river.

For Americans war is almost all of the time a nuisance, and military skill is a luxury like Mah-Jongg. But read more

For Americans war is almost all of the time a nuisance, and military skill is a luxury like Mah-Jongg. But when the issue is brought home to them, war becomes as important, for the necessary period, as business or sport. And it is hard to decide which is likely to be the more ominous for the Axis -- an American decision that this is sport, or that it is business. - The American Character.

Power always has to be kept in check; power exercised in secret, especially under the cloak of national security, is read more

Power always has to be kept in check; power exercised in secret, especially under the cloak of national security, is doubly dangerous.