The power of a movement lies in the fact that it can indeed change the habits of people. This change read more

The power of a movement lies in the fact that it can indeed change the habits of people. This change is not the result of force but of dedication, of moral persuasion.

Few men desire liberty; most men wish only for a just master.

Few men desire liberty; most men wish only for a just master.

The art of creation is older than the art of killing.

The art of creation is older than the art of killing.

If you are not prepared to use force to defend civilization, then be prepared to accept barbarism.

If you are not prepared to use force to defend civilization, then be prepared to accept barbarism.

Commencement speakers have a good deal in common with grandfather clocks: Standing usually some six feet tall, typically ponderous in read more

Commencement speakers have a good deal in common with grandfather clocks: Standing usually some six feet tall, typically ponderous in construction, more traditional than functional, their distinction is largely their noisy communication of essentially commonplace information.

Government's view of the economy could be summed up in a few short phrases: If it moves, tax it. If read more

Government's view of the economy could be summed up in a few short phrases: If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.

Liberalism is trust of the people tempered by prudence. Conservatism is distrust of the people tempered by fear.

Liberalism is trust of the people tempered by prudence. Conservatism is distrust of the people tempered by fear.

The greater the difficulty, the greater the glory.

The greater the difficulty, the greater the glory.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.