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I have impeached myself by resigning.
I have impeached myself by resigning.
Life without liberty is like a body without spirit.
Life without liberty is like a body without spirit.
The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is read more
The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime, and the punishment of his guilt.
The political world is stimulating. It's the most interesting thing you can do. It beats following the dollar.
The political world is stimulating. It's the most interesting thing you can do. It beats following the dollar.
We are all in it together. This is a war. We take a few shots and it will be over. read more
We are all in it together. This is a war. We take a few shots and it will be over. We will give them a few shots and it will be over.
Diebold controls 20% of the nation's voting machines..
totals can apparently be manipulated from outside
the voting area.
(on Diane read more
Diebold controls 20% of the nation's voting machines..
totals can apparently be manipulated from outside
the voting area.
(on Diane Rehm Show)
http://www.whatreallyhappened.com/votefraud.html.
A right without an attendant responsibility is as unreal as a sheet of paper which has only one side.
A right without an attendant responsibility is as unreal as a sheet of paper which has only one side.
Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more
Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.
Voters don't decide issues, they decide who will decide issues.
Voters don't decide issues, they decide who will decide issues.
