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Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more
...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.
It is characteristic of all movements and crusades that the psychopathic element rises to the top.
It is characteristic of all movements and crusades that the psychopathic element rises to the top.
Men often make up in wrath what they want in reason.
Men often make up in wrath what they want in reason.
Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more
Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.
When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
