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Ye immortal gods! where in the world are we?
[Lat., O dii immortales! ubinam gentium sumus?]
Ye immortal gods! where in the world are we?
[Lat., O dii immortales! ubinam gentium sumus?]
The best of us being unfit to die, what an unexpressible absurdity to put the worst to death.
The best of us being unfit to die, what an unexpressible absurdity to put the worst to death.
And if thy hand offend thee, cut it off: it is better for thee
to enter into life maimed, read more
And if thy hand offend thee, cut it off: it is better for thee
to enter into life maimed, than having two hands to go into hell,
into the fire that never shall be quenched:
Where their worm dieth not, and the fire is not quenched.
Not the punishment but the cause makes the martyr.
Not the punishment but the cause makes the martyr.
Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do read more
Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?rn
Men are rewarded or punished not for what they do but for how their acts are defined. That is why read more
Men are rewarded or punished not for what they do but for how their acts are defined. That is why men are more interested in better justifying themselves than in better behaving themselves.
Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
read more
Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
Her pleasure is in darts and battles; thine
In joyous feasts and draughts of rosy wine.
It is as expedient that a wicked man be punished as that a sick man be cured by a physician; read more
It is as expedient that a wicked man be punished as that a sick man be cured by a physician; for all chastisement is a kind of medicine.
Cupid is a casuist, a mystic, and a cabalist,--
Can your lurking thought surprise,
And interpret your read more
Cupid is a casuist, a mystic, and a cabalist,--
Can your lurking thought surprise,
And interpret your device,
. . . .
All things wait for and divine him,--
How shall I dare to malign him?