Yet verily these issues lie on the lap of the gods.

Yet verily these issues lie on the lap of the gods.

Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.

Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do read more

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?rn

Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
read more

Say, Bacchus, why so placid? What can there be
In commune held by Pallas and by thee?
Her pleasure is in darts and battles; thine
In joyous feasts and draughts of rosy wine.

Never, believe me,
Appear the Immortals,
Never alone.

Never, believe me,
Appear the Immortals,
Never alone.

The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the read more

The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the gods.
[Lat., Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum.]

And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of read more

And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of the Ephesians.

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis read more

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis Berenice blest and fair; were she
Away the Graces would no Graces be.

Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the read more

Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the god to see.