The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the read more

The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the gods.
[Lat., Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum.]

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do read more

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?rn

Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the read more

Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the god to see.

Never, believe me,
Appear the Immortals,
Never alone.

Never, believe me,
Appear the Immortals,
Never alone.

And that dismal cry rose slowly
And sank slowly through the air,
Full of spirit's melancholy
read more

And that dismal cry rose slowly
And sank slowly through the air,
Full of spirit's melancholy
And eternity's despair!
And they heart the words it said--
Pan is dead! great Pan is dead!
Pan, Pan is dead!

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis read more

The Graces, three erewhile, are three no more;
A fourth is come with perfume sprinkled o'er.
'Tis Berenice blest and fair; were she
Away the Graces would no Graces be.

Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.

Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.

With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
read more

With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
And seems to shake the spheres.

Nature's self's thy Ganymede.

Nature's self's thy Ganymede.