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Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.
Idealism without realism is impotent. Realism without idealism is immoral.
Idealism without realism is impotent. Realism without idealism is immoral.
When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby read more
When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose read more
When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose bondage there is no escape. The individual who has to justify his existence by his own efforts is in eternal bondage to himself.
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than read more
To be truly selfish one needs a degree of self-esteem. The self-despisers are less intent on their own increase than on the diminution of others. Where self-esteem is unattainable, envy takes the place of greed.
It is not the mountain we conquer but ourselves.
It is not the mountain we conquer but ourselves.
If love is blind, why is lingerie so popular?
If love is blind, why is lingerie so popular?