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    Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.

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Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.

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Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.

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In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.

In matters of intellect, follow your reason as far as it will take you, without regard for any other consideration.

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There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

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The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

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Such is human psychology that if we don't express our joy, we soon cease to feel it.

Such is human psychology that if we don't express our joy, we soon cease to feel it.

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Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and read more

Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and acting are not contrary to nature; they are, rather, the foremost features of man's nature. The most appropriate description of man as differentiated from nonhuman beings is: a being purposively struggling against the forces adverse to his life.

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What are we when we are alone? Some, when they are alone, cease to exist.

What are we when we are alone? Some, when they are alone, cease to exist.

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There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more

There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.

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