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When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That read more
When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That is what world calls a romance.
It seems to me that there are two kinds of trickery: the "fronts" people assume before one another's eyes, and read more
It seems to me that there are two kinds of trickery: the "fronts" people assume before one another's eyes, and the "front" a writer puts on the face of reality.
You think him to be your dupe; if he feigns to be so who is the
greater dupe, he read more
You think him to be your dupe; if he feigns to be so who is the
greater dupe, he or you?
[Fr., Vous le croyez votre dupe: s'il feint de l'etre, qui est
plus dupe, de lui ou de vous?]
One is easily fooled by that which one loves.
[Fr., On est aisement dupe par ce qu'on aime.]
One is easily fooled by that which one loves.
[Fr., On est aisement dupe par ce qu'on aime.]
When a person cannot deceive himself the chances are against his being able to deceive other people.
When a person cannot deceive himself the chances are against his being able to deceive other people.
Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.
Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.
False friends are like our shadow, keeping close to us while we walk in the sunshine, but leaving us the read more
False friends are like our shadow, keeping close to us while we walk in the sunshine, but leaving us the instant we cross into the shade.
What song the Syrens sang, or what name Achilles assumed when he
hid himself among women.
What song the Syrens sang, or what name Achilles assumed when he
hid himself among women.
The pleasures of the world are deceitful; they promise more than they give. They trouble us in seeking them, they read more
The pleasures of the world are deceitful; they promise more than they give. They trouble us in seeking them, they do not satisfy us when possessing them and they make us despair in losing them.
