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Give what thou canst, without Thee we are poor;
And with Thee rich, take what Thou wilt away.
Give what thou canst, without Thee we are poor;
And with Thee rich, take what Thou wilt away.
The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of read more
The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of those who covet nothing.
[Lat., Quanto quisque sibi plura negaverit,
A dis plura feret. Nil cupientium
Nudus castra peto.]
Their wants but few, their wishes all confin'd.
Their wants but few, their wishes all confin'd.
In a cottage I live, and the cot of content,
Where a few little rooms for ambition too low,
read more
In a cottage I live, and the cot of content,
Where a few little rooms for ambition too low,
Are furnish'd as plain as a patriarch's tent,
With all for convenience, but nothing for show:
Like Robinson Crusoe's, both peaceful and pleasant,
By industry stor'd, like the hive of a bee;
And the peer who looks down with contempt on a peasant.
Can ne'er be look'd up to with envy by me.
I'll be merry and free,
I'll be sad for nae-body;
If nae-body cares for me,
read more
I'll be merry and free,
I'll be sad for nae-body;
If nae-body cares for me,
I'll care for nae-body.
Let's live with that small pittance which we have;
Who covets more is evermore a slave.
Let's live with that small pittance which we have;
Who covets more is evermore a slave.
From labour health, from health contentment spring;
Contentment opes the source of every joy.
From labour health, from health contentment spring;
Contentment opes the source of every joy.
Those who want much, are always much in need; happy the man to
whom God gives with a sparing read more
Those who want much, are always much in need; happy the man to
whom God gives with a sparing hand what is sufficient for his
wants.
[Lat., Multa petentibus
Desunt multa; bene est cui deus obtulit
Parca quod satis est manu.]
I would do what I pleased, and doing what I pleased, I should
have my will, and having my read more
I would do what I pleased, and doing what I pleased, I should
have my will, and having my will, I should be contented; and when
one is contented, there is no more to be desired; and when there
is no more to be desired, there is an end of it.