Give what thou canst, without Thee we are poor;
And with Thee rich, take what Thou wilt away.

Give what thou canst, without Thee we are poor;
And with Thee rich, take what Thou wilt away.

The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of read more

The more a man denies himself, the more he shall receive from
heaven. Naked, I seek the camp of those who covet nothing.
[Lat., Quanto quisque sibi plura negaverit,
A dis plura feret. Nil cupientium
Nudus castra peto.]

In a cottage I live, and the cot of content,
Where a few little rooms for ambition too low,
read more

In a cottage I live, and the cot of content,
Where a few little rooms for ambition too low,
Are furnish'd as plain as a patriarch's tent,
With all for convenience, but nothing for show:
Like Robinson Crusoe's, both peaceful and pleasant,
By industry stor'd, like the hive of a bee;
And the peer who looks down with contempt on a peasant.
Can ne'er be look'd up to with envy by me.

Ah, sweet Content, where doth thine harbour hold?

Ah, sweet Content, where doth thine harbour hold?

To be content with little is hard; to be content with much, impossible

To be content with little is hard; to be content with much, impossible

Happy am I; from care I'm free!
Why aren't they all contented like me?

Happy am I; from care I'm free!
Why aren't they all contented like me?

Sweet are the thoughts that savour of content;
The quiet mind is richer than a crown;
Sweet read more

Sweet are the thoughts that savour of content;
The quiet mind is richer than a crown;
Sweet are the nights in careless slumber spent;
The poor estate scorns fortune's angry frown:
Such sweet content, such minds, such sleep, such bliss,
Beggars enjoy, when princes oft do miss.

I would do what I pleased, and doing what I pleased, I should
have my will, and having my read more

I would do what I pleased, and doing what I pleased, I should
have my will, and having my will, I should be contented; and when
one is contented, there is no more to be desired; and when there
is no more to be desired, there is an end of it.

Those who want much, are always much in need; happy the man to
whom God gives with a sparing read more

Those who want much, are always much in need; happy the man to
whom God gives with a sparing hand what is sufficient for his
wants.
[Lat., Multa petentibus
Desunt multa; bene est cui deus obtulit
Parca quod satis est manu.]