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Continuing a series on the person of Jesus: Jesus Christ suffered and died to sanctify death and suffering; he read more
Continuing a series on the person of Jesus: Jesus Christ suffered and died to sanctify death and suffering; he has been all that was great, and all that was abject, in order to sanctify in himself all things except sin, and to be the model of every condition.
Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, read more
Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, a falling in love with our fellows. Of course, such a way is hard and costly, but it is also joyous and rewarding even in the here-and-now. People who follow that Way know beyond all possible argument that they are in harmony with the purpose of God, that Christ is with them and in them as they set about His work in our disordered world. If anyone thinks this is perilous and revolutionary teaching, so much the better. That is exactly what they thought of the teaching of Jesus Christ. The light He brought to bear upon human affairs is almost unbearably brilliant: but it is the light of Truth, and in that light human problems can be solved.
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we read more
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we live in a persuasion that we have none of our own.
We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So read more
We can do nothing, we say sometimes, we can only pray. That, we feel, is a terribly precarious second-best. So long as we can fuss and work and rush about, so long as we can lend a hand, we have some hope; but if we have to fall back upon God -- ah, then things must be critical indeed!
Never does nature say one thing and wisdom another.
Never does nature say one thing and wisdom another.
THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety read more
THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.
It is to no purpose to boast of Christ, if we have not an evidence of His graces in our read more
It is to no purpose to boast of Christ, if we have not an evidence of His graces in our hearts and lives. But unto whom He is the hope of future glory, unto them He is the life of present grace.
Commemoration of Wulfstan, Bishop of Worcester, 1095 There is a misplaced sense of loyalty which makes many Christians feel read more
Commemoration of Wulfstan, Bishop of Worcester, 1095 There is a misplaced sense of loyalty which makes many Christians feel reluctant to come out in open opposition to anything that calls itself by the same name, or uses words like "God" and "Christ"; even Christians who in practice dislike superstition as much as I do still often treat it as a minor aberration to be hushed up rather than a radical perversion to be denounced.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 It is easy to criticise the many failings of read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 It is easy to criticise the many failings of the Church; it is all too easy to criticise the lives of those who profess and call themselves Christians; but I should say that it is almost impossible to read the Gospels thoroughly with adult, serious attention and then dismiss the central Figure as a mere human prophet or a tragic idealist. The reaction to such a study may indeed prove to be conversion or open hostility, but it would at least mean the end of childish and ill-informed attacks upon what is supposed to be the Christian religion.