But as many things entice us to apostasy, so that it is difficult to keep us faithful to God in read more

But as many things entice us to apostasy, so that it is difficult to keep us faithful to God in the end, [Jude] calls the attention of the faithful to the last day. For the hope of that alone ought to sustain us, so that we may at no time despond; otherwise, we must necessarily fail every minute.

Nothing shall be lost that is done for God or in obedience to Him.

Nothing shall be lost that is done for God or in obedience to Him.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The very Nazis look at you with wonderment and read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The very Nazis look at you with wonderment and an open contempt! For even they are sure that to live for nothing higher than oneself is to lose life; that life, to be called life, can be found only in serving something bigger than one's personal interests; something that crowds these out of mind and heart, till one forgets about them and lives wholly, and without exception, for that other, worthier thing... It is long since Aristotle told us that only barbarians have as their ideal the wish to live as they please, and to do what they like. And the New Testament gravely sets us down before the Cross, and bids us gaze, and still gaze, and keep gazing, till the fact has soaked itself into our minds that that, not less than that, is now the standard set us, and that whatever in our lives clashes with that is sin.

Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great is Thy power, yea, and Thy wisdom is infinite. And man would praise Thee, because he is one of Thy creatures; yea, man, though he bears about with him his mortality, the proof of his sin, the proof that Thou, O God, dost resist the proud, yet would man praise Thee, because he is one of Thy creatures. Thou dost prompt us thereto, making it a joy to praise Thee; for Thou hast created us unto Thyself, and our heart finds no rest until it rests in Thee. Grant me, O Lord, to know and understand which comes first, to call upon Thee, or to praise Thee, and which comes first, to know Thee or to call upon Thee. ... The Confessions of St. Augustine August 29, 1998 Instead of pursuing her appointed path of separation, persecution, world-hatred, poverty, and non-resistance, [the Church] has used... Scripture to justify her in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches, the invocation of God's blessing upon the conflicts of armies, and the division of an equal brotherhood into "clergy" and "laity".

The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.

The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor read more

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor have them translated into the vulgar tongues. I would wish that all women -- girls even -- would read the Gospels and the letters of Paul. I wish that they were translated into all languages of all people. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them to heart. I long that the husbandman should sing portions of them to himself as he follows the plough, that the weaver should hum them to the tune of his shuttle, that the traveller should beguile with their stories the tedium of his journey.

Our calling is not primarily to be holy women, but to work for God and for others with Him. Our read more

Our calling is not primarily to be holy women, but to work for God and for others with Him. Our holiness is an effect, not a cause; so long as our eyes are on our own personal whiteness as an end in itself, the thing breaks down. God can do nothing while my interest is in my own personal character--He will take care of this if I obey His call. In learning to love God and people as He commanded us to do, obviously your sanctification cannot but come, but not as an end in itself. ... The Notebooks of Florence Allshorn November 13, 2001 Feast of Charles Simeon, Pastor, Teacher, 1836 Repentance is in every view so desirable, so necessary, so suited to honor God, that I seek that above all. The tender heart, the broken and contrite spirit, are to me far above all the joys that I could ever hope for in this vale of tears. I long to be in my proper place, my hand on my mouth, and my mouth in the dust... I feel this to be safe ground. Here I cannot err... I am sure that whatever God may despise... He will not despise the broken and contrite heart.

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not read more

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.

As for what the Church thinks and says, what influence does that have on the handling of American politics, the read more

As for what the Church thinks and says, what influence does that have on the handling of American politics, the conduct of American education, the regulation of marriage and divorce, on sex and drink, on how industrial disputes are settled, on how we carry on business? As a plain matter of fact, religion in this country is generally regarded as a tolerated pastime for such people as happen to like to indulge in occasional godly exercises -- as a strictly private matter in an increasingly close-knit and socially acting society -- in other words, as something that does not count. I should like to see the Church recognize that it has been pushed into the realm of the non-essentials, and to persuade it to fight like fury for the right and the duty to bring every act of America and Americans before the bar of God's judgment. [Christian leaders] are making valiant claim to such a right and duty; but the great mass of Church members are content to regard the Church as a conglomerate of private culture clubs, nice for christenings, weddings and funerals. Most Church members readily agree with the unchurched majority that it is not the proper business of the Church to criticize America or Americans.