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Feast of All Souls The antithesis between death and life is not so stark for the Christian as it read more
Feast of All Souls The antithesis between death and life is not so stark for the Christian as it is for the atheist. Life is a process of becoming, and the moment of death is the transition from one life to another. Thus it is possible for a Christian to succumb to his own kind of death-wish, to seek that extreme of other-worldliness to which the faith has always been liable, especially in periods of stress and uncertainty. There may appear a marked preoccupation with death and a rejection of all temporal things. To say that this world is in a fallen state and that not too much value must be set upon it, is very far from the Manichaean error of supposing it to be evil throughout. The Christian hope finds ambivalence in death: that which destroys, also redeems.
Feast of Alban, first Martyr of Britain, c.209 Jesus... did not finish all the urgent tasks in Palestine or read more
Feast of Alban, first Martyr of Britain, c.209 Jesus... did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which God gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity, and leave them with God.
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were read more
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were slanderers -- but they were, at least, far nearer to the nature of Christianity than those among the moderns who tell us that the Christians were a sort of ethical society, being martyred in a languid fashion for telling men they had a duty to their neighbours, and only mildly disliked because they were meek and mild!
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of read more
Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of everything.
As sure as ever God puts his children in the furnace, he will be in the furnace with them. read more
As sure as ever God puts his children in the furnace, he will be in the furnace with them. ... Charles Haddon Spurgeon August 4, 2000 Feast of John Vianney, Curè d'Ars, 1859 Prayer is not a way of making use of God; prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him. ... William Barclay, The Plain Man's Book of Prayers, Introduction August 5, 2000 Feast of Oswald, King of Northumbria, Martyr, 642 Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
Commemoration of Caroline Chisholm, Social Reformer, 1877 I know the power obedience has of making things easy which seem read more
Commemoration of Caroline Chisholm, Social Reformer, 1877 I know the power obedience has of making things easy which seem impossible.
Others again, perhaps truly awakened by the Spirit of God to devote themselves wholly to piety and the service of read more
Others again, perhaps truly awakened by the Spirit of God to devote themselves wholly to piety and the service of God, yet making too much haste to have the glory of saints, the elements of fallen nature -- selfishness, envy, pride, and wrath -- could secretly go along with them. For to seek for eminence and significancy in grace is but like seeking for eminence and significancy in nature. And the old man can relish glory and distinction in religion as well as in common life, and will be content to undergo as many labours, pains, and self-denials for the sake of religious, as for the sake of secular glory.
Satan the envious said with a sigh: Christians know more about their hell than I.
Satan the envious said with a sigh: Christians know more about their hell than I.
THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary read more
THE PRESENTATION OF CHRIST IN THE TEMPLE The church has severely under-estimated the fundamental antagonism between Christianity and contemporary neo-pagan values.