Seven principles for eradicating selfish ambition in the fellowship: 4. the ministry of helpfulness Active helpfulness means, initially, read more

Seven principles for eradicating selfish ambition in the fellowship: 4. the ministry of helpfulness Active helpfulness means, initially, simple assistance in trifling, external matters. There is a multitude of these things wherever people live together. Nobody is too good for the meanest service... We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks, as the priest passed by the man who had fallen among thieves, perhaps -- reading the Bible. When we do that, we pass by the visible sign of the Cross raised athwart our path to show us that not our way, but God's way must be done.

Without realizing what was happening, most of us gradually came to take for granted the premises underlying the philosophy of read more

Without realizing what was happening, most of us gradually came to take for granted the premises underlying the philosophy of optimism. We proceeded to live these propositions, though we would not have stated them as blandly as I set them forth here: Man is inherently good. Individual man can carve out his own salvation with the help of education and society through progressively better government. Reality and values worth searching for lie in the material world that science is steadily teaching us to analyze, catalogue, and measure. While we do not deny the existence of inner values, we relegate them to second place. The purpose of life is happiness, [which] we define in terms of enjoyable activity, friends, and the accumulation of material objects. The pain and evil of life -- such as ignorance, poverty, selfishness, hatred, greed, lust for power -- are caused by factors in the external world; therefore, the cure lies in the reforming of human institutions and the bettering of environmental conditions. As science and technology remove poverty and lift from us the burden of physical existence, we shall automatically become finer persons, seeing for ourselves the value of living the Golden Rule. In time, the rest of the world will appreciate the demonstration that the American way of life is best. They will then seek for themselves the good life of freedom and prosperity. This will be the greatest impetus toward an end of global conflict. The way to get along with people is to beware of religious dictums and dogma. The ideal is to be a nice person and to live by the Creed of Tolerance. Thus we offend few people. We live and let live. This is the American Way.

God wanted to redeem men and open the way of salvation to those who seek Him. But men make themselves read more

God wanted to redeem men and open the way of salvation to those who seek Him. But men make themselves so unworthy of it that it is only just that God should refuse to some because of the hardness of heart what He gives to others from a compassion that they do not deserve. If He had wanted to overcome the obstinacy of the most hardened, He could have done so by revealing Himself to them so obviously that they could not have doubted the truth of His Being -- just as He will appear at the last day with such a clap of thunder and such an upheaval of nature that the dead will revive and the blindest will see. It is not in this way, however, that He willed to appear at His gentle coming: because so many men had made themselves unworthy of His mercy, He willed to leave them deprived of the good which they did not desire. And so it would not have been fair for Him to have appeared in an obviously divine manner, absolutely capable of convincing all men. But also it would not have been fair for Him to appear in a manner so hidden that even those who were sincerely seeking Him should not be able to recognize Him... So He has tempered His knowledge, by giving marks of Himself which were visible to those who seek Him, and not to those who seek Him not.

Men love to trust God (as they profess) for what they have in their hands, in possession, or what lies read more

Men love to trust God (as they profess) for what they have in their hands, in possession, or what lies in an easy view; place their desires afar off, carry their accomplishment behind the clouds out of their sight, interpose difficulties and perplexities -- their hearts are instantly sick. They cannot wait for God; they do not trust Him, nor ever did. Would you have the presence of God with you? Learn to wait quietly for the salvation you expect from Him.

Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your read more

Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your heart to be merciful as He is merciful; to be full of His unwearied patience, to dwell in His unalterable meekness; if you long to be like Him in universal, impartial love; if you desire to communicate every good to every creature that you are able; if you love and practice everything that is good, righteous, and lovely for its own sake, because it is good, righteous, and lovely; and resist no evil but with goodness; then you have the utmost certainty that the Spirit of God dwells and governs in you.

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and read more

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.

The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many read more

The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many different kinds of peace prevailing in the world he inhabits. Not all of them are good. For example, there is the peace that death brings, the peace of the tomb. Today it could be called the peace of Auschwitz. Hitler tried to "make peace" with the Jews by seeking their "final solution"; but the evangelical would fight rather than submit to such a peace. There is also the peace of slavery and subjection, the Pax Romana. Dictators are very fond of the Roman peace. Today it could be called the peace of Tibet. The nation of Tibet has been completely stripped of its personality in our generation by Communist China without a single protest being made in front of a single embassy. Again, there is peace that is artificially induced in men. Among individuals it is the peace of the tranquilizer, the peace of withdrawal and schizophrenia, the peace of the brain-washed prisoner. Should large-scale chemical warfare break our, we are told, whole cities could be sprayed and pacified by such drugs. The evangelical is not interested in paying such high prices for the sake of peace. He would rather stay free, and alive, and in his right mind, prepared to fight.

It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token read more

It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token that there hath not been of late in him any insensible supply of heinous offenses, because his stale sins are still his new and daily sorrow.

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what read more

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what we mean by asserting that God is Almighty. The two ideas of Free-will and Divine Sovereignty can not be reconciled in our own minds, but that does not prevent them from being reconciled in God's mind. We measure Him by our own intellectual standard if we think otherwise. And so our solution of the problem of Free-will and of the problems of history and of individual salvation must finally lie in the full acceptance and realisation of what is implied by the infinity and the omniscience of God.