It is safe to tell the pure in heart that they shall see God, for only the pure in heart read more

It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 Be able to be alone. Lose not the advantage of solitude, ... but delight to be alone and single with Omnipresency... Life is pure flame, and we live by an invisible sun within us.

Feast of the Birth of John the Baptist Keep clear of concealment -- keep clear of the need of read more

Feast of the Birth of John the Baptist Keep clear of concealment -- keep clear of the need of concealment. It is an awful hour when the first necessity of hiding something comes. The whole life is different thenceforth. When there are questions to be feared and eyes to be avoided and subjects which must not be touched, the bloom of life is gone.

We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that read more

We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided.

I have this running quandary about Christmas. I get upset about it, because I feel that we American Christians make read more

I have this running quandary about Christmas. I get upset about it, because I feel that we American Christians make too much of it, and too little. Too little of it, because we pile all sorts of other things onto it, including some that have only the feeblest connection with the Event it is supposed to commemorate. If God did become a man, in any real sense, it is the most important thing that ever happened. Surely we, who believe it, could well devote one day a year to uninterrupted contemplation of the fact, and let Saturnalia fall on the winter solstice, where it belongs. On the other hand, we make so much of the actual birth, and forget the things that make it more than just the birth of a baby (though even that is, in Walt Whitman's phrase, "miracle enough to stagger sextillions of infidels") -- more, even, than the birth of the greatest man who ever lived. We forget the promise to Eve of a descendant who will solve the problem of Evil; the promise to Abraham of one by whom all mankind will be blessed; the promise to Moses of a greater prophet than he, to arise from his people; and the promise to David of a Son who would be his Master. We forget about the eternal Purpose behind it all: it's like telling a story and leaving out the point. Yes, it is true that God gave us His Son, and so maybe we ought also to give gifts -- but what, and to whom? It is also true that God gave us Himself, and the only sensible response to that is to give ourselves to Him. There is nothing else that He wants from us, or, if there is something, He can take it. Only I, my ego, my heart, is truly mine to give or to withhold -- and is therefore the appropriate gift to Him.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 A memory of yesterday's pleasures, a fear of read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 A memory of yesterday's pleasures, a fear of tomorrow's dangers, a straw under my knees, a noise in my ear, a light in my eye, an anything, a nothing, a fancy, a chimera in my brain, troubles me in my prayers.

Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I loved best... We used to read the lives of the Saints together. And when I read of the martyrdoms which they suffered for the love of God, I used to think that they had bought their entry into God's presence very cheaply. Then I fervently longed to die like them, not out of any conscious love for Him, but in order to attain, as quickly as they had, those joys which, as I read, are laid up in Heaven. I used to discuss with my brother ways and means of becoming martyrs, and we agreed to go together to the land of the Moors, begging our way for the love of God, so that we might be beheaded there. I believe that our Lord had given us courage enough even at that tender age, if only we could have seen a way. But our parents seemed to us a very great hindrance.

Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 For the Scriptures, . . . the read more

Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 For the Scriptures, . . . the existence of God is both a historical truth (God acted into history), and an existential truth (God reveals himself to every soul). His existence is both objectively and subjectively evident. It is necessary logically because our assumption of order, design, and rationality rests upon it. It is necessary morally because there is no explanation for the shape of morality apart from it. It is necessary emotionally because the human experience requires an immediate and ultimate environment. It is necessary personally because the exhaustion of all material possibilities still cannot give satisfaction to the heart. The deepest proof for God's existence, apart from history, is just life itself. God has created man in his image, and men cannot elude the implications of this fact. Everywhere their identity pursues them. Ultimately, there is no escape.

That Paul regarded the subsequent development of Christian life and character as in its totality the work of the Spirit read more

That Paul regarded the subsequent development of Christian life and character as in its totality the work of the Spirit is not questioned. All the Christian virtues are the fruit of the Spirit (Gal. 5:22,23). He is the Spirit of holiness (Rom. 1:4), of sanctification (II Thess. 2:13), and of a new life (Rom. 7:6). Love, the greatest of the Christian graces, is the pre-eminent gift of the Spirit (I Cor. 13; Col. 1:8; Rom. 15:30), not only as the grace of character, but also as a principle of unity in the Church (Eph. 4:1-6; cf. 2:18, 22). The Spirit bestows wisdom and knowledge on the individual and in the Church. Paul spoke "God's wisdom in a mystery... through the Spirit, for the Spirit searcheth all things, yea, the deep things of God" (I Cor. 2:7-10). "For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit" (I Cor. 12:8). All Christian knowledge was derived from the Spirit, both by Paul and [the Apostle] John (Eph. 1:17, 23; 3:16-19; John 16:13; I John 2:20, 27; cf. James 1:5, 3:15, 17). (Continued tomorrow).