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			 Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274  We have all the reason in the world to read more 
	 Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274  We have all the reason in the world to believe that the goodness and justice of God is such as to make nothing necessary to be believed by any man which, by the help of due instruction, may not be made sufficiently plain to a common understanding. 
		
 
	
			 Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more 
	 Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240  We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position. 
		
 
	
			 Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more 
	 Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709  Life is at its noblest and its best when our effort cooperates with God's grace to produce the necessary loveliness. 
		
 
	
			 Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877   The entrance into Jerusalem [on Palm read more 
	 Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877   The entrance into Jerusalem [on Palm Sunday] has all the elements of the theatre of the absurd: the poor king; truth comes riding on a donkey; symbolic actions -- even parading without a permit! Also, when Jesus "set his face to go to Jerusalem," what was involved was direct action, an open confrontation and public demonstration of the incompatibility of evil with the Kingdom of God. 
		
 
	
			 Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more 
	 Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253   This Gospel accords perfectly with the account which St. Paul gives of his preaching in the last address to the Ephesian elders, and it contains all the elements which are to be found in all the sermons and in all the notices of St. Paul's preaching in the Acts, except only the answers to the objections against the Gospel, and the proofs of its truth, which would be manifestly out of place in writing to Christians. 
		
 
	
			 Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and read more 
	 Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and endeavor on their part, and that, after they have done what they please while they live, God should snatch them up to heaven when they die. But though "the commandments of God be not grievous", yet it is fit to let men know that they are not thus easy. 
		
 
	
			 Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our read more 
	 Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and bring Him nearer to our own image. 
		
 
	
			 We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in read more 
	 We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in ourselves. 
		
 
	
			 Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to read more 
	 Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias...