Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 We distrust the providence of God when, after we read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 We distrust the providence of God when, after we have used all our best endeavors and begged His blessing upon them, we torment ourselves about the wise issue and event of them.

God is present by Love alone. By Love alone He is great and glorious. By Love alone He liveth and read more

God is present by Love alone. By Love alone He is great and glorious. By Love alone He liveth and feeleth in other persons. By Love alone He enjoyeth all the creatures, by Love alone He is pleasing to Himself, by Love alone He is rich and blessed. The Soul is shrivelled up and buried in a grave that does not love. But that which does love wisely and truly is the joy and end of all the world, the King of Heaven, and the Friend of God.

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples read more

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.

Concluding a series on God and the human condition: Those old Greek gods are not just poetry and legend. read more

Concluding a series on God and the human condition: Those old Greek gods are not just poetry and legend. In them the Ancients personified living realities -- intelligence, beauty, love, or lust, which are still at work in our hearts, and which fashion our persons. The language they speak is that of image and myth, which touches the person much more directly than the explicit language of science and the intellectual dialectic of the modern world. It is also the language of the Bible, of the parables of Christ, which the rationalist of today finds it so difficult to understand, of the Word of God which demands of us not a discussion but a personal decision.

If I crave hungrily to be used to show the way of liberty to a soul in bondage, instead of read more

If I crave hungrily to be used to show the way of liberty to a soul in bondage, instead of caring only that it be delivered; if I nurse my disappointment when I fail, instead of asking that another the word of release may be given, then I know nothing of Calvary love.

Feast of Matthias the Apostle I shall not value his prayers at all, be he never so earnest read more

Feast of Matthias the Apostle I shall not value his prayers at all, be he never so earnest and frequent in them, who gives not alms according to his ability.

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and read more

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and he is instantly free... If we understand our first and sole duty to consist of loving God supremely and loving everyone, even our enemies, for God's dear sake, then we can enjoy spiritual tranquilly under every circumstance.

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering read more

Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering is not yet at an end; but this too wilt thou endure, saving and redeeming me, this patient suffering of having to do with me, I who so often go astray from the right path, or even when I remained on the straight path stumbled along it or crept so slowly along the right path. Infinite patience, suffering of infinite patience. How many times have I not been impatient, wished to give up and forsake everything; wished to take the terribly easy way out, despair: but thou didst not lose patience. Oh, I cannot say what thy chosen servant says: that he filled up that which is behind of the afflictions of Christ in his flesh; no, I can only say that I increased thy sufferings, added new ones to those which thou didst once suffer in order to save me.

God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us -- as, indeed, without this mercy read more

God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us -- as, indeed, without this mercy there would be no freedom to pray.