Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any read more

Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any other man had trusted God. Abraham, Moses, and David were valiant believers, but compared to Jesus they were timid souls. Consider the human disappointments Jesus endured: rejected in his home town, harassed and persecuted by the religious leaders of his nation, misunderstood by his own family, betrayed with a kiss and abandoned by all his followers. Yet through it all Jesus never complained or rebelled against God; he trusted God even on the cross. Psalm 34 sets forth Jesus' pioneering discovery of God's faithfulness and delivering power. Thus Jesus was "delivered from all his fears" (v 4), "saved ... out of all his troubles" (v 6), "delivered out of all his afflictions" (v 19). Certainly Jesus is our primary teacher and example in trusting God. If David could teach his followers to trust in God, how much more Jesus. As we see the steadfast faith of our Lord through weariness, disappointment, rejection, and even death on a cross, we cannot but be encouraged to believe that God can deliver us through our small trials. That is why we should run the race set before us looking unto Jesus.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit guided the Church in the creation of organization and officers (Acts 6:3, 20:28). The first three gifts of the Spirit which God had set in the Church were apostles, prophets, and teachers, in addition to which the whole Church had a gift of government (I Cor. 12:4, 28). The decisions of the first council of the Church were first of all decrees of the Spirit (Acts 15:28). Paul had preached and created churches by the power of the Spirit (I Cor. 2:4; 1 Thess. 1:5,6; Gal. 3:2). In one Spirit were all believers baptized into one body (I Cor. 12:13: cf. Phil. 1:27). The Spirit therefore dwells in the Church as the principle of its entire united and common life (Eph. 2:18, 22; cf. I Cor. 3:16).

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 May I be patient! It is so difficult to make real what one believes, and to make these trials, as they are intended, real blessings.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought to be a passage from some recognized theological work set for translation into vulgar English -- just like doing Latin prose. Failure on this part should mean failure on the whole exam. It is absolutely disgraceful that we expect missionaries to the Bantus to learn Bantu, but never ask whether our missionaries to the Americans or English can speak American or English. Any fool can write learned language: the vernacular is the real test. If you can't turn your faith into it, then either you don't understand it or you don't believe it.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

It is no strain of metaphor to say that the love of God and the wrath of God are the read more

It is no strain of metaphor to say that the love of God and the wrath of God are the same thing, described from opposite points of view. How we shall experience it depends upon the way we shall come up against it: God does not change; it is man's moral state that changes. The wrath of God is a figure of speech to denote God's unchanging opposition to sin; it is His righteous love operating to destroy evil. It is not evil that will have the last word, but good; not sorrow, but joy; not hate, but love.

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 Where there is fear of read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 Where there is fear of God to keep the house, the enemy can find no way to enter.

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

Commemoration of Jim Elliot, Nate Saint, Roger Youderian, Ed McCully, and Pete Fleming, martyrs, Equador, 1956 Oh, the fullness, read more

Commemoration of Jim Elliot, Nate Saint, Roger Youderian, Ed McCully, and Pete Fleming, martyrs, Equador, 1956 Oh, the fullness, pleasure, sheer excitement of knowing God on Earth! I care not if I never raise my voice again for Him, if only I may love Him, please Him. Mayhap in mercy He shall give me a host of children that I may lead them through the vast star fields to explore His delicacies whose finger ends set them to burning. But if not, if only I may see Him, touch His garments, smile into His eyes -- ah then, not stars nor children shall matter, only Himself.