Forgive many things in others; nothing in yourself.

Forgive many things in others; nothing in yourself.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I do read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I do a great wrong in His sight, when I beseech Him that He will hear my prayer, which as I give utterance to it I do not hear myself. I entreat Him that He will think of me; but I regard neither myself nor Him. Nay, what is worse, turning over corrupt and evil thoughts in mine heart, I thrust a dreadful offensiveness into His presence.

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I read more

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I have none to give; I love Thee, Lord, but all that love is Thine, For by Thy life I live. I am as nothing, and rejoice to be Emptied and lost and swallowed up in Thee.

To live of love, it is when Jesus sleeps To sleep near Him, though stormy waves beat nigh. read more

To live of love, it is when Jesus sleeps To sleep near Him, though stormy waves beat nigh. Deem not I shall awake Him! On these deeps Peace reigns, like that the Blessed know on high. To Hope, the vovage seems one little day; Faith's hand shall soon the veil between remove; 'Tis Charity that swells my sail alway. I live of love!

Feast of the Birth of John the Baptist Paul, using the examples of differing opinions about food and days read more

Feast of the Birth of John the Baptist Paul, using the examples of differing opinions about food and days among the believers in Rome, teaches that Christians should not despise or judge others. He does not advise them to find a happy medium between the contending opinions or to average the two extremes in a compromise. On the contrary, he admonished them that "every one be fully convinced in his own mind" (Rom. 14:5), because God is able to make both stand, as both of them are serving the Lord in obedience to their individual convictions of His will... Each of us has to find personally what is the will of God for his own life, and let all others meet their responsibility to do the same... For God, by giving different commands to many, and putting them together according to His plan, shall accomplish ultimately His complete will.

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was read more

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was possible throughout the gospels to distill from them a "Life of Jesus" that would be free from dogmatic presuppositions and not affected by any "retouching" derived from the faith of the Church. In fact, however, faith in Jesus Christ crucified and risen did not first appear at some later stage in the tradition, but was the foundation of the tradition, the very soil out of which it grew; and it is in light of that faith alone that the tradition can be understood. This faith in Jesus Christ, the Crucified and Exalted One, explains both the things which the primitive tradition makes known to us, with its manifest concern for the factual truth of the tradition about Jesus, and at the same time the peculiar liberty which the evangelists take in making alterations in the record in points of detail. In relating the acts and words of Jesus, they do not refer back to any sort of "archives" possessed by the community... Jesus Christ is not for them a figure of past history whose proper place is in a library.

Thy word remaineth for ever, which word now appeareth unto us in the riddle of the clouds, and through the read more

Thy word remaineth for ever, which word now appeareth unto us in the riddle of the clouds, and through the mirror of the heavens, not as it is: because that even we, though the well beloved of thy Son, yet it hath not yet appeared what we shall be. He looked through the lattice of our flesh and he spake us fair, yea, he set us on fire, and we hasten on his scent. But when he shall appear, then shall we be like him, for we shall see him as he is: as he is, Lord, will our sight be, though the time be not yet. ... The Confessions of St. Augustine June 19, 1996 Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many we have who plead themselves to be Christians. This might be allowed them, would they not do such things as the Christian religion abhors. But this is the least part of their claim. They will also be the only Christians, all others who differ from them -- however so falsely called -- being only a drove of unbelievers, hastening unto hell.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 He said not Thou shalt not be tempested, thou shalt read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 He said not Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be distressed; but He said, Thou shalt not be overcome.

A simple rule, to be followed whether one is in the light or not, gives backbone to one's spiritual life, read more

A simple rule, to be followed whether one is in the light or not, gives backbone to one's spiritual life, as nothing else can. ... Evelyn Underhill November 30, 1996 Andrew the Apostle With his continual doctrine [Bishop Hooper] adjoined due and discreet correction, not so much severe to any as to them which for abundance of riches and wealthy state thought they might do what they listed. And doubtless he spared no kind of people, but was indifferent to all men, as well rich as poor, to the great shame of no small number of men nowadays. Whereas many we see so addicted to the pleasing of great and rich men, that in the meantime they have no regard to the meaner sort of poor people, whom Christ hath bought as dearly as the other.