Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride, and worldly honor.

No indulgence of passion destroys the spiritual nature so much as respectable selfishness.

No indulgence of passion destroys the spiritual nature so much as respectable selfishness.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy on N and N and on all that bear me ill will, and would me harm, and on their faults and mine together; and by such easy, tender, merciful means as Thine infinite wisdom best can divine, vouchsafe to amend and redress; and make us saved souls together in heaven where we may ever live and love together with Thee and Thy blessed saints, O glorious Trinity, for the bitter passion of our sweet saviour Christ, amen. ... ascribed to Sir Thomas More July 7, 2002 O God, the strength of all those who put their trust in thee; mercifully accept our prayers; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen. ... Collect for the first Sunday after Trinity, The Book of Common Prayer [1928] July 8, 2002 Happily for us, the fundamental Christian message concerns not what we ought to do, but what God has done and what God is willing to do. In fellowship with Him and with others who are likewise trying to be like Him, we can be lifted up above our native possibilities.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Peace comes when there is no cloud between read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Peace comes when there is no cloud between us and God. Peace is the consequence of forgiveness, God's removal of that which obscures His face and so breaks union with Him. The happy sequence culminating in fellowship with God is penitence, pardon, and peace -- the first we offer, the second we accept, and the third we inherit.

As I do no good action here, merely for the interpretation of good men, though that be one good and read more

As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.

Commemoration of Margery Kempe, Mystic, after 1433 Too many of us have a Christian vocabulary rather than a read more

Commemoration of Margery Kempe, Mystic, after 1433 Too many of us have a Christian vocabulary rather than a Christian experience. We think we are doing our duty when we're only talking about it.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 The Christ of God read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 The Christ of God was not then first crucified when the Jews brought Him to the Cross; but Adam and Eve were His first real murderers; for the death which happened to them in the day when they did eat of the earthly tree was the death of the Christ of God or the divine life in their souls. For Christ had never come into the world as a second Adam to redeem it, had He not been originally the life and perfection and glory of the first Adam.