Commemoration of Osmund, Bishop of Salisbury, 1099 Apart from God every activity is merely a passing whiff of read more

Commemoration of Osmund, Bishop of Salisbury, 1099 Apart from God every activity is merely a passing whiff of insignificance.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 To me there is a much more read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 To me there is a much more frightening ignorance in our modern world than the "ignorance of the heathen". I am referring to the almost total ignorance of the content and implication of the Christian Faith shown by many "clever" people today. Frankly, I find it horrifying to discover that men who are experts in their own line -- in astronomy, genetics, or nuclear physics, for example -- have no adult knowledge of what the Church of Christ stands for, and a complete blank ignorance of what the Church is achieving today. It is the more horrifying because people who rightly respect the expert for his knowledge in his own field have no idea that he has not carefully examined and reluctantly discarded Christianity; but in all probability he has never studied it at all!

The way to be a man of prayer, and be governed by its spirit, is not to get a book read more

The way to be a man of prayer, and be governed by its spirit, is not to get a book full of prayers; but the best help you can have from a book, is to read one full of such truths, instructions, and awakening informations, as force you to see and know who, and what, and where, you are; that God is your all; and that all is misery, but a heart and life devoted to him. This is the best outward prayer book you can have, as it will turn you to an inward book, and spirit of prayer in your heart, which is a continual longing desire of the heart after God, his divine life, and Holy Spirit. When, for the sake of this inward prayer, you retire at any time of the day, never begin till you know and feel, why and wherefore you are going to pray; and let this why and wherefore, form and direct everything that comes from you, whether it be in thought or in word. [Continued tomorrow].

Feast of Lawrence, Deacon at Rome, Martyr, 258 It is only by forgetting yourself that you can draw near read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 It is only by forgetting yourself that you can draw near to God.

CHRISTMAS DAY ON THE MORNING OF CHRIST'S NATIVITY This the month, and this the happy morn, Wherein the Son read more

CHRISTMAS DAY ON THE MORNING OF CHRIST'S NATIVITY This the month, and this the happy morn, Wherein the Son of Heaven's Eternal King, Of wedded maid and virgin mother born, Our great redemption from above did bring; For so the holy sages once did sing, That he our deadly forfeit should release, And with his Father work us a perpetual peace. That glorious form, that light insufferable, And that far-beaming blaze majesty, Wherewith he wont at Heaven's high council-table To sit the midst of Trinal Unity He laid aside, and, here with us to be. Forsook the courts of everlasting day, And chose with us a darksome house of mortal clay. Say, Heavenly Muse, shall not thy sacred vein Afford a present to the Infant God? Hast thou no verse, no hymn, or solemn strain, To welcome him to this his new abode, Now while the heaven, by the Sun's team untrod, Hath took no print of the approaching light, And all the spangled host keep watch in squadrons bright? See how from far upon the eastern road The star-led wizards haste with odours sweet! Oh, run! present them with thy humble ode, And lay it lowly at his blessed feet; Have thou the honour first thy Lord to greet, And join thy voice unto the Angel Quire, From out his secret altar touched with hallowed fire.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 When everything read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 When everything we receive from him is received and prized as fruit and pledge of his covenant love, then his bounties, instead of being set up as rivals and idols to draw our heart from him, awaken us to fresh exercises of gratitude and furnish us with fresh motives of cheerful obedience every hour.'.

Whatever may be our differences of colour, culture, and class, the unity that is ours in Christ is given visible read more

Whatever may be our differences of colour, culture, and class, the unity that is ours in Christ is given visible expression at every Synod. Here we all gather around the one Altar, here we all share in shaping the policy of the Church in this diocese; here we all take part in making provision for carrying on the work of the Church during the coming year. At this time, year by year, we are specially conscious of our unity in Christ, and are made aware afresh that we are members of this new race of human beings which is made up of all those of every ethnic group who have been added to Christ. We are members of that Kingdom in which all human antagonisms are transcended. Yet we shall not interpret aright this unity which is ours in Christ Jesus unless we continually remind ourselves that it has its origin in His death and resurrection. The Church springs out of the deeds of Jesus done in the flesh, and we can only fulfill our destiny in the Church as we learn that we are utterly dependent upon the whole Body of Christ. . . . Whatever gifts we possess belong to the Body, and are useful only as they are used in the common life of the Church. All this is made very plain in the New Testament Epistles, for in them we are taught that each local Christian community is a fellowship in which every member is to live in humility and in love to the brethren. Yet no local church is to live to it self. Again and again, local churches are reminded of their close relationship to one another, in life, work, worship, pain, and death. Not that such a relationship is to be regarded either as a matter of convenience or as a question of organization. On the contrary, this intimate relationship is seen as the direct outcome of the saving work of Christ. This unity with one another, and of local churches with each other, is the unity which belongs to the Body of Christ, arising from the unity of God Himself, uttered in the dying and rising again of Jesus, and now expressed in the order and structure of the Church.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 You will tell me that read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Suffer all, and conquer all.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Suffer all, and conquer all.