When Jesus takes possession of our life, it is not only that the past is forgotten and forgiven; if that were all, we might well proceed to make the same mess of life all over again; but into life there enters this new power which enables us to be what by ourselves we could never be, and to do what by ourselves we could never do. Water and the Spirit stand for the cleansing and the strengthening power of Christ, which wipes out the past and which gives us victory in the future.
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The rejection as unhistorical of all passages which narrate miracles is sensible if we start by knowing that the miraculous... read more
The rejection as unhistorical of all passages which narrate miracles is sensible if we start by knowing that the miraculous... never occurs. Now, I do not want here to discuss whether the miraculous is possible: I only want to point out that this is a purely philosophical question. Scholars, as scholars, speak on it with no more authority than anyone else. The canon, "If miraculous, unhistorical", is one they bring to their study of the texts, not one they have learned from it. If one is speaking of authority, the united authority of all the Biblical critics in the world counts for nothing. On this they speak simply as men -- men obviously influenced by, and perhaps insufficiently critical of, the spirit of the age they grew up in.
It may well be that the world is denied miracle after miracle and triumph after triumph because we will not read more
It may well be that the world is denied miracle after miracle and triumph after triumph because we will not bring to Christ what we have and what we are. If, just as we are, we would lay ourselves on the altar of service of Jesus Christ, there is no saying what Christ could do with us and through us. We may be sorry and embarrassed that we have not more to bring -- and rightly so; but that is not reason for failing or refusing to bring what we have and what we are. Little is always much in the hands of Christ.
The New Testament is uniformly consistent in seeing something as being wrong in man himself... These analyses of man are read more
The New Testament is uniformly consistent in seeing something as being wrong in man himself... These analyses of man are based on man's responsibility for his evil actions; they are not saying that it is simply his motions that have gone astray: it is man's will that is the central problem.
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The cause of their decline was read more
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The cause of their decline was not, as has been supposed, because there is no more need for [the charismatic gifts], "because all the world had become Christian". ... The real cause was: the love of many, of almost all Christians so called, was waxed cold; ... The real cause why the extraordinary gifts of the Holy Spirit were no longer to be found in the Christian Church [was that] the Christians were turned heathen again, and had only a dead form left.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 As long as I see any thing to be read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 As long as I see any thing to be done for God, life is worth having; but O how vain and unworthy it is to live for any lower end!
Feast of James the Apostle It is not in our life that God's help and presence must still be read more
Feast of James the Apostle It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is, in fact, more important for us to know what God did to Israel and to His Son Jesus Christ, than to seek what God intends for us today.
Feast of Peter & Paul, Apostles You cannot escape Christ, do what You will. You reject His divinity, but, read more
Feast of Peter & Paul, Apostles You cannot escape Christ, do what You will. You reject His divinity, but, so doing, you have not evaded Him. If He is a man just like us, then obviously you must be a man like Him.
Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's read more
Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's life is lived in the open, not in a pious cubby-hole. As Christ gives Himself to feed us, so we have to incarnate something of His all-loving, all-sacrificing soul. If we do not, then we have not really received Him. That is the plain truth. It has been said that there are many ways and degrees of receiving the Blessed Sacrament. It really depends on how wide we open our hearts. A spiritually selfish communion is not a communion at all.
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.
