Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences read more

Just suppose members of our churches were voted on, like the members of certain civic clubs. Suppose three unexcused absences required that the individual's name be automatically dropped from the roll, and he could be reinstated only by special vote of the body. Suppose absences from services had to be made up by attending services in some other place, or by carrying out some special project. Suppose church members had to be re-elected to membership each year, and that their attendance and participation in the program of activities determined how the vote went. Oh, well -- just suppose. ... from The Baptist Messenger September 16, 2002 Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 This seems a cheerful world, Donatus, when I view it from this fair garden, under the shadow of these vines. But if I climbed some great mountain and looked out over the wide lands, you know very well what I would see--brigands on the high roads, pirates on the seas; in the amphitheaters men murdered to please applauding crowds; under all roofs misery and selfishness. It is really a bad world, Donatus, an incredibly bad world. Yet in the midst of it I have found a quiet and holy people. They have discovered a joy which is a thousand times better than any pleasures of this sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are the Christians -- and I am one of them.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.

So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who read more

So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who died a tragic death, and so long as his ideas of Christianity are bounded by what he calls the Sermon on the Mount (which he has almost certainly not read in its entirety since he became grown-up), then the living truth never has a chance to touch him. This is plainly what has happened to many otherwise intelligent people. Over the years I have had hundreds of conversations with people, many of them of higher intellectual calibre than my own, who quite obviously had no idea of what Christianity is really about. I was in no case trying to catch them out: I was simply and gently trying to find out what they knew about the New Testament. My conclusion was that they knew virtually nothing. This I find pathetic and somewhat horrifying. It means that the most important Event in human history is politely and quietly bypassed. For it is not as though the evidence had been examined and found unconvincing: it had simply never been examined.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. [Thomas] Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realised that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in... An atonement that does not regenerate... is not an atonement in which men can be asked to believe.

Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement read more

Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement has been dynamic; it confines men within its limits, while the movement had liberated them from the bondage of institutions; it looks to the past, [although] the movement had pointed forward. Though in content the institution resembles the dynamic epoch whence it proceeded, in spirit it is like the [state] before the revolution. So the Christian church, after the early period, often seemed more closely related in attitude to the Jewish synagogue and the Roman state than to the age of Christ and his apostles; its creed was often more like a system of philosophy than like the living gospel.

God has called the laity to be his basic ministers. He has called some to be "player-coaches" ... to equip read more

God has called the laity to be his basic ministers. He has called some to be "player-coaches" ... to equip the laity for the ministry they are to fulfill. This equipping ministry is of unique importance. One is appointed to this ministry by the Holy Spirit; therefore it must be undertaken with utmost seriousness. This is a radical departure from the traditional understanding of the roles of the laity and the clergy. The laity had the idea that they were already committed to a "full-time" vocation in the secular world, [and] thus they did not have time -- at least, much time -- to do God's work. Therefore they contributed money to "free" the clergy to have the time needed to fulfill God's ministry. This view is rank heresy. If we follow this pattern, we may continue to do God's work until the Lord comes again and never fulfill God's purpose as it ought to be done.

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences read more

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that he is indeed our Master.

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

Concluding a series on the church: The task to which we are called is not the sacrifice of any read more

Concluding a series on the church: The task to which we are called is not the sacrifice of any principle in which we firmly believe. It is rather to return to Christ not a figure of the imagination, but the Christ of the Scriptures and to listen to His voice in obedience, to discover afresh what is the Truth. All unpretentious Bible study, every effort to disseminate a true scriptural theology, and every earnest prayer is part of the task of promoting that unity which is truly Christian. We must not envisage Christian Unity as consisting of faroff and doubtful schemes, but as something very nigh which affects us all. If we are really to seek for Christian Unity, we must be prepared to pay the cost. For it must be based upon love, and love is always costly. It will never be attained until there is "far more humility, far more thought, far more self-sacrifice, and far more prayer, than there is at present." (Streeter) If we are right in the conclusion that such disunion as has been sinful in the history of the Church has been due to pride, selfassertion, and contempt for God's Word and commandment, then it follows that the way to the unity which God wills [is] through humility, love of the brethren, and obedience to the Divine Revelation. When Christians pray to be shown where they have been wrong, proud, complaisant, or censorious, and to be put right; when they meet for common counsel and study of the Word, in the spirit of obedience and prepared to subject their individual opinions to the guidance of the Spirit; where the strong are willing to foster and strengthen the weak; and where all are seeking the common good rather than their own sectional interests: then the pathway to unity will become plain, and God will grant His blessing.