Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Life provides all kinds of astonishingly effective anodynes and narcotics, all of which are nothing but misused gifts of God. But there in hell--that is, beyond a fixed boundary set by God--all the securities and safeguards disappear into thin air. What here is only a tiny flame of secret self-reproach that flickers up occasionally and is quickly smothered, there becomes a scorching fire. What here is no more than a slight ticking sound in our conscience suddenly becomes the trumpet tone of judgment which can no longer be ignored. Lazarus is permitted to see what he believed, but the rich man is compelled to see what he did not believe.

To me, to whom God hath revealed his Son, in a Gospel, by a Church, there can be no way read more

To me, to whom God hath revealed his Son, in a Gospel, by a Church, there can be no way of salvation, but by applying that Son of God, by that Gospel, in that Church. Nor is there any other foundation for any, nor other name by which any can be saved, but the name of Jesus. But how this foundation is presented, and how this name of Jesus is notified unto them, amongst whom there is no Gospel preached, no Church established, I am not curious in inquiring. I know that God can be as merciful as those tender Fathers present him to be; and I would be as charitable as they are. And therefore, humbly embracing that manifestation of his Son, which he hath afforded me, I leave God, to his unsearchable waies of working upon others, without further inquisition.

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and read more

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and the needy, harbour the houseless, comfort the sick, visit prisoners, bury the dead. The seven works of spiritual mercy be these: teach men the truth, counsel men to hold with Christ's law, chastise sinners by moderate reproving in charity, comfort sorrowful men by Christ's passion, forgive wrongs, suffer meekly reproofs for the right of God's law, pray heartily for friend and for foe. ... Middle English Sermons September 6, 2001 Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Of the access for us, at any rate, to the spirit of life -- us who were born in Christendom, and are in touch, conscious or unconscious, with Christianity -- this is the true account. Questions over which the churches spend so much labour and time -- questions about the Trinity, about the godhead of Christ, about the procession of the Holy Ghost -- are not vital; what is vital is the doctrine of access to the spirit of life through Christ.

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, read more

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, Invite us near thy face.

There is that in the Gospel with which no one is allowed to argue. All we can do is believe read more

There is that in the Gospel with which no one is allowed to argue. All we can do is believe or disbelieve; to give it in our life the place of the final reality to which everything else must give way, or to refuse it that place. Many people ... would like to talk the Word of God over. It raises in their minds various questions they would willingly discuss. It has aspects of interest and of difficulty which call for consideration; and so on. Perhaps there are some that confusedly shield themselves against the responsibilities of faith and unbelief by such thoughts. All that such thoughts prove, however, is that those who cherish them have never yet realized that what we are dealing with in the Gospel is GOD. When God speaks in Christ, He reveals His gracious will without qualification. And without qualification, we have to believe in it, or refuse to believe, and so decide the controversy between ourselves and Him. God has not come into the world in Christ ... to be talked about, but to become the supreme reality on the life of men, or to be excluded from that place.

Something terrible happens, and you might say, "God help us!", or "Jesus Christ!" -- the poor, crippled prayers that are read more

Something terrible happens, and you might say, "God help us!", or "Jesus Christ!" -- the poor, crippled prayers that are hidden in the minor blasphemies of people for whom in every sense God is dead, except that they still have to speak to him, if only through clenched teeth.

Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion read more

Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion -- is not to get you into heaven, but to get heaven into you.

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many read more

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many otherwise intelligent people have never read with adult attention either the four Gospels or the Letters of the New Testament. When they so do, to my certain knowledge they not infrequently become converted. Indeed, I know of no adult who has seriously studied the New Testament and rejected the stories of Christ as mythical or the evidence of changed lives in the Letters as mere fabrication.

Assumptions based on faith are apparently an ever-present component in any system of belief -- whether these assumptions include the read more

Assumptions based on faith are apparently an ever-present component in any system of belief -- whether these assumptions include the existence of a personal God, or whether they begin with non-rational directionally-emergent forces governed by statistical probabilities. Our argument does not claim that evidences are so clear that faith is not needed. We do intend to imply, however, that the choice of a set of assumptions is a moral choice. Adherence to an epistemology is not something which merely "happens to" a person, but instead it reflects a component of his moral development. In some sense he is, in my judgment, morally responsible for adopting an epistemology even though it can be neither proved nor disproved to the satisfaction of those who oppose it.