Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol read more

Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol of perfect unity, has become a thing of divisions and class distinctions. And here there is something which only the newer translations reveal. In the older translations, it is said that to eat and drink at the sacrament without discerning the Lord's body is the way to judgment and not to salvation. But in the best Greek text, the word Lord's is not included. The sin is not to discern the body; that is to say, not to discern that the church is a body, not to be aware of the oneness of the church, not to be aware of the togetherness in which all its members should be joined.

If by fate anyone means the will or power of God, let him keep his meaning but mend his language: read more

If by fate anyone means the will or power of God, let him keep his meaning but mend his language: for fate commonly means a necessary process which will have its way apart from the will of God and of men.

Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The grand reason why the read more

Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The grand reason why the miraclous gifts were so soon withdrawn was not only that faith and holiness were well-nigh lost, but that dry, formal, orthodox men began then to ridicule whatever gifts they had not themselves and to cry them all [down] as evil madness or imposture.

Commemoration of John Wyclif, Reformer, 1384 While sitting on the bank of a river one day, I picked up read more

Commemoration of John Wyclif, Reformer, 1384 While sitting on the bank of a river one day, I picked up a solid round stone from the water and broke it open. It was perfectly dry in spite of the fact that it had been immersed in water for centuries. The same is true of many people in the Western world. For centuries they have been surrounded by Christianity; they live immersed in the waters of its benefits. And yet it has not penetrated their hearts; they do not love it. The fault is not in Christianity, but in men's hearts, which have been hardened by materialism and intellectualism.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Other sins find their vent in the read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.

[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man read more

[Johannes] Brahms chose his own texts [for his German Requiem] from Luther's Bible to illustrate the Protestant conviction that man must hear and respond to God's word in man's own language, and that every believer must be free to deal with the Biblical text apart from priestly veto... For the word "German" he would gladly have substituted the word "human" because he was concerned to comment on "the primary text of human existence," finding there, as in the Bible, the universal themes of suffering and joy.

God may thunder His commands from Mount Sinai and men may fear, yet remain at heart exactly as they were read more

God may thunder His commands from Mount Sinai and men may fear, yet remain at heart exactly as they were before. But let a man once see his God down in the arena as a Man, -- suffering, tempted, sweating, and agonized, finally dying a criminal's death - and he is a hard man indeed who is untouched.

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a read more

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a child, he has no "father". God is not my father in particular, or any man's father (horrible presumption and madness!); no, He is only father in the sense of father of all, and consequently only my father in so far as He is the father of all. When I hate someone or deny God is his father, it is not he who loses, but I: for then I have no father.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded me, that forgot. The younger generation is not primarily to be blamed. Those who are struggling today, those who are far away and doing that which is completely contrary to the Christian conscience, are not first to be blamed. It is my generation, and the generation that preceded me, who turned away. Today we are left, not only with a religion and a church without meaning, but... with a culture without meaning.