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    Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living fountain of love and joy which Christ poured into and through this 'poor little man'. [Francis] always knew where the real miracle lay. It was not in things that happened to his body, though they were wonderful enough. It was not to be found in the fact that birds and beasts, even the wolf of Gubbio, felt the spell of his spirit. It was the radiance of light and love breaking across the darkness and hate of the world and his time. He loved lepers. He loved robbers and changed their lives. He loved beggars in their rags. He loved rich men, too, and members of the Church, who needed him as much as the robbers did. He brought Christianity out of forms and creeds and services into the open air, in action and into the movements of life. He changed the entire line of march of religion in the Western World. Brother Masseo, half jesting, asked him once why the whole world was running after him, not very comely, not very wise, not of noble birth. "Why after thee?" "God chose me," Francis answered, "because He could find no one more worthless, and He wished by me to confound the nobility and grandeur, the strength and beauty and learning of the world." But the real answer is that here at last in this wonderful man was an organ of that Spirit which was in Christ, and a marvelous transmitter of it to the world. The divine agape went out into men's lives through him. Here was a childlike lover of men, ready, if need be, to be crucified for love, but also ready in humble everyday tasks to reveal this love.

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As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all read more

As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all his life, but if it comes to choosing between being a Methodist and an American, he'll be an American every time." But this was not the issue, quite. In this case the choice was between being a good Methodist and a good American, and being a tribal religionist. But the theological problem of churches without discipline comes into stark outline in the quotation. Inadequately trained for membership, admitted without preparatory training, without the proper instruments of voluntary discipline, many members have never had the discontinuity between life in Christ and life in the world brought home to them. Here the ordinary members are less at fault than the leadership of the churches, who -- though sworn to uphold the form of sound words and doctrine -- neglect catechetical instruction and concentrate solely on the acquisition of more new members at any price.

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Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Counter-culture's read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Counter-culture's glad tidings of revolution by consciousness are neither new nor revolutionary. Christianity has been trying to achieve a revolution by consciousness for two thousand years. Who would deny that Christian consciousness could have changed the world? Yet it was the world that changed Christian consciousness. If everybody adopted a peaceful, loving, generous, noncompetitive lifestyle, we could have something better than counter-culture -- we could have the Kingdom of God.

by Marvin Harris Found in: Christianity Quotes,
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Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be in trouble with men.

by A.w. Tozer Found in: Christianity Quotes,
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  9  /  23  

When I am in the cellar of affliction, I look for the Lord's choicest wines.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

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Ascension A comprehended god is no god.

Ascension A comprehended god is no god.

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One of the heritages from history which prevents us so often from seeing the Church, with all its greatness and read more

One of the heritages from history which prevents us so often from seeing the Church, with all its greatness and misery, in its true light, is the distinction between the "empirical" and the "ideal" Church. It is to such a degree an element of our thinking that we hardly notice it. It has been since the first centuries a standard view, a means to give account of the, indeed, often disappointing state and quality of Christian faith and practice in the Church as it appeared. As such it is understandable; but nevertheless it proceeds more from the counsels of worldly wisdom than from the faith-as-response by which the Church should live, and the call to incessant renewal under which the Church stands as "God's own household", "growing into a holy temple in the Lord". However stubborn and refractory the stuff of ordinary reality may be -- and it is -- the Church, though with clear realism seeing this reality, can never permit itself to put the divine indicatives and imperatives, which are her peculiar directives and points of orientation, behind considerations which are properly speaking worldly in character.

by Hendrik Kraemer Found in: Christianity Quotes,
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Pentecost Feast of Barnabas the Apostle Let songs of praises fill the sky! Christ, our ascended Lord, Sends down read more

Pentecost Feast of Barnabas the Apostle Let songs of praises fill the sky! Christ, our ascended Lord, Sends down his Spirit from on high, According to his word. The Spirit by his heavenly breath, New life creates within: He quickens sinners from the death Of trespasses and sin. The things of Christ the Spirit takes, And shows them unto men; The fallen soul his temple makes, God's image stamps again Come, Holy Spirit, from above, With thy celestial fire: Come, and with flames of zeal and love Our hearts and tongues inspire.

by Thomas Cotterill Found in: Christianity Quotes,
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Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more

Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it.

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Continuing a short series on sin: Evil is the soul's choice of the not-God. The corollary is that damnation read more

Continuing a short series on sin: Evil is the soul's choice of the not-God. The corollary is that damnation or hell, is the permanent choice of the not-God. God does not (in the monstrous old-fashioned phrase) "send" anybody to hell; hell is that state of the soul in which its choice becomes obdurate and fixed; the punishment (so to call it) of that soul is to remain eternally in that State which it has chosen.

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